Philemon Bible Study Notes
Introduction: Christ Jesus came to be the great wall
remover. He tears down the division and barriers between God and man, as well
as man with other men. All ground is level at the cross because God is no
respecter of persons (Romans 2:11, Galatians 2:6, Ephesians 6:9). He does not
show favoritism and there is no partiality with Him. His death and resurrection
opened the way to eternal life to bring all who believe into the family of God
(Ephesians 2:14-18). This letter underscores the power of the gospel for life
transformation.
Roman, Greek, and Jewish culture were littered with
barriers, as society assigned people to classes and expected them to stay in
their place—men and women, slave and free, rich and poor, Jews and Gentiles,
Greeks and barbarians, pious and pagan. But, with the message of Christ those
dividing walls began to come down with the promotion of no distinctions
(Colossians 3:11).
This is a personal letter to a slave owner, Philemon, whom
Paul ministered to and was friends with in the Colossian church. It is a plea
for a master’s mercy on a run-a-way slave named Onesimus, who had converted to
Christianity while in prison with Paul in Rome (1:10). In the brief letter,
Paul explains how he is sending Onesimus back to Philemon now as a brother to
be accepted in Christ (1:11-12,16). Paul tactfully appeals to Philemon to
forgive his new brother (1:10,14-15,20) because the divisions that were once
there no longer remained. They were now one in Christ.
This book was written right around 60 A.D., about the same
time as Ephesians and Colossians were developed, and serves as a masterpiece of
grace and tact with a profound demonstration of the power of Christ and of true
Christian fellowship in action. What barriers are in our home, neighborhood, and/or
church? What separates us from fellow believers? Is it race? Status? Wealth?
Education? Personality? As with Philemon, God calls us to seek relational
unity, breaking down those walls and embracing our brothers and sisters in
Christ.
Major Themes:
Forgiveness-
Philemon was Paul’s friend and the legal owner of the slave Onesimus who had
run from him. Paul’s plea was for Philemon to overlook the transgression and
accept and restore a new brother in Christ. Can we forgive those who have
wronged us?
Barriers- No one
is lost to the point God cannot save them. No one is beyond His love. Christian
love and fellowship overcome the world’s barriers and segregations as we are
all one in Christ as a family. Walls of gender, race, economics, politics are
removed in the bond of Christ.
Respect- Paul was
a friend to both parties, Philemon and Onesimus. He has authority as an apostle
to tell Philemon what to do, yet he chose to appeal to his friend in Christian
love rather than dictate what he should do. He gave Philemon proper ownership
of the situation. Tactful persuasion accomplishes a great deal more than
commands when dealing with people. Remember to exhibit courtesy and respect in
all relationships.
Structure:
1. Paul’s
appreciation of Philemon (1:1-7)
2. Paul’s
appeal for Onesimus (1:8-25)- Paul offers to pay the debt of this slave just as
Christ paid our debt of sin on the cross. Like Onesimus, we must return to God
our Master and serve Him with a humble spirit.
Key Verses:
Philemon 1:15-16 “15
Perhaps the reason he was separated from you for a little while was that you
might have him back for good-- 16
no longer as a slave, but better than a slave, as a dear brother. He is very
dear to me but even dearer to you, both as a man and as a brother in the Lord.”
*Notes from this overview were aided by:
New American Standard
Bible: Life Application Study Bible, Zondervan, Grand Rapids, Mich.: 1995,
pgs. 2153-2154.
-Chapter 1: Paul’s short, succinct letter to the slave
owner, Philemon, is from prison (Philemon 1:23). Paul, along with Timothy write
not only to Philemon, but Apphia (his sister in the Lord), Archippus (their
fellow soldier in the Lord), and the church that congregated in Philemon’s
house (Philemon 1:1-2). Paul pronounces his customary grace and peace from God
the Father and the Lord Jesus Christ upon them (Philemon 1:3).
-*Application* Paul’s salutation offers his relational
ministry that we would do well to recognize and incorporate into our own
ministries in the Name of the Lord. The greatest gift spiritually speaking is
love and we can easily see Paul’s compassion and care in these first few verses
here in Philemon. Go and do the same with people who are in this spiritual
struggle with you.
-The body of the letter offers thanksgiving of remembrance
towards Philemon for his own love and faith that he has demonstrated for the
Lord and all the saints. Paul’s prayer is that Philemon’s faith will be shared
effectively for the full knowledge of every good thing that is in us for the
sake of Christ. Paul has been given much joy and comfort through the testimony
of Philemon as he has refreshed many in the faith (Philemon 1:4-7).
-*Application* It is always nice to hear complimentary words
for edification (building up). We should note Paul’s sincerity in these
compliments. He is not just buttering his buddy up to ask for a favor, and
neither should we. Instead, be genuine in your praise of people’s good works
and make it glorify the Lord always.
-Paul says that as an apostle, he could command this action
of Philemon, but for good will and respect he is rather appealing to him in
confidence that he will do the right thing in accepting his runaway slave back
now as a brother in Christ Jesus. Onesimus, who once was useless and deceptive,
is now a believer as a spiritual son of Paul and very useful to the Kingdom of
God. Paul is seeking Philemon’s consent for Onesimus’ Kingdom ministry with his
owner and possibly in the future with him, “both in the flesh and in the Lord
(Philemon 1:8-16).” Onesimus is therefore being sent back with honor and
dignity with the hopes of being accepted back into his former home with his
earthly master as a Christian brother. Paul asks that Philemon receive Onesimus
as he would receive Paul and promises to repay, from his own account, any
wrongs or charges. Paul is making a request for refreshment and reconciliation
in the Spirit of Jesus Christ (Philemon 1:17-20). Paul writes in confidence
that Philemon will do more than he is requesting in his obedience to do what is
right in the Spirit of love (Philemon 1:21).
-*Application* Paul can be bold with his request because he
knows who is in control of Philemon’s spirit. When the Holy Spirit has control
of us, He gives us the power to forgive and restore past sins and grievances
with our fellow man. We need to apply this passage in our own life with people
who we might have gotten crossways with. Determine to forgive and restore in a
spirit of Christian fellowship and relationship. Bitterness will not get us
anywhere (2 Samuel 2:24-28, Ephesians 4:31, Hebrews 12:15, James 3:14).
-Paul hopes to be able to come to his friend Philemon in the
near future and asks him one more thing, to prepare a guest room for him. He
sends greetings and another grace statement from several in his company of
fellow prisoners and workers as he ends the letter (Philemon 1:22-25).
-*Application* We can see the generosity of Philemon if we look
closely at the text. He is certainly a man of means since he had slaves. But he
was welcoming and hospitable as evidenced from the church in his home and
Paul’s very natural appeal for a guest room if he can come to him. Make sure
you do the same with the resources God has given you. Make your home a base for
Kingdom work and do all you can to be hospitable to the saints.
Verses to Memorize-
Philemon 1:4, 6, 15-16
