Esther 1
-Introduction: This intriguing, made for the movies/TV, thriller of a
real-life story takes place in the Persian Empire somewhere around the years of
486-473 B.C.. It is the courageous encounter of an unlikely queen and her uncle
who carried out God’s divine plan for the deliverance of His people while some
of them were still in captivity. The first exiles had returned to the land in
538 B.C. and the Temple had been rebuilt in 515 B.C., but many of the Jewish
nation still languished as a minority in and around the capital of the
Medo-Persian Empire in Susa. This is the setting for a book that never mentions
the Name of the LORD, or God, but has all the workings of His Spirit in a
unique experience that would initiate the Hebrew Feast of Purim, which occurs
in February or March of our calendar. Esther (otherwise known as Hadassah,
Esther 2:7), who was an orphan being raised by her cousin Mordecai, is the
heroine of this narrative. But, Mordecai deserves much of the credit for the
success of what happens. He discovers a plot against King Ahasuerus (otherwise
known as Xerxes), raises a Godly girl, stands firm against the plots of evil
men, and exhorts incredible redemptive action with wisdom. In the end he is
exalted in the kingdom as the vile-villain, Haman, is extinguished from the
earth. Authorship of this book is generally credited to Mordecai (Esther 9:29),
but some have suggested a later authorship or editing from perhaps Ezra or
Nehemiah due to its similarity in writing style. It was written around 470 B.C.
after the events of the narrative. Although coming after the books of Ezra and
Nehemiah in the cannon, the events of Esther take place some 35 years or so
prior to the cup bearer’s exodus back to Jerusalem to rebuild the walls and
some 20 years or so prior to Ezra’s return to the Promised Land. Keep in mind
that Ahasuerus (Xerxes, Esther 1:1) was the father of Artaxerxes (Ezra 7:1,
Nehemiah 2:1) in the historical timeline. The Greek historian Herodotus
confirms the timeline in much detail with exact harmony to the text of Esther
in regards to Ahasuerus’ dominion, military expeditions against Greece, and his
taking of a new queen (Herodotus 3.97, 98, 7.8, 9, 9.108, 109). Archaeological
discovery has also confirmed the description of the royal palace in Susa
described in Esther 1:6. The structure of this story goes something like this:
The King Loses a Queen (Esther 1:1-22), Esther Becomes the New Queen (Esther
2:1-23), The Jews are Threatened (Esther 3:1-4:17), Esther Intercedes for the
Jews (Esther 5:1-8:17), The Jews are Delivered (Esther 9:1-32), and Mordecai is
Honored (Esther 10:1-3). Themes of the work include, but are not limited to:
God’s Sovereignty, The Ridiculousness of Racial Hatred, Divine Deliverance,
Taking Action, and Using Wisdom in a Threatening Environment. Let’s enjoy the
reading and studying of this saga in a crucial time of God’s chosen race, and
remember with application that the LORD may be calling us to do something
special and courageous “for such a time as this (Esther 4:14).”
(Ideas extracted from “New American Standard Bible: Life
Application Study Bible.” Zondervan: Grand Rapids, MI, 1995, pgs. 817-818)
-Chapter 1: In the third year of Ahasuerus’ (Xerxes) reign over the
Medo-Persian Empire, which stretched from India to Ethiopia and incorporated
127 provinces, these events took place in Susa where his royal throne sat at
the citadel. King Ahasuerus gave an extraordinary banquet in his presence for
all his princes, their attendants, the army officers of Persia and Media, the
nobles, and the princes of his provinces. Historically, this might be connected
with a military campaign that was forthcoming against the Greeks. In this
extreme party that lasted for 180 days, about half the year, he displayed “the
riches of his royal glory” and “the splendor of his great majesty.” When these
days were completed, King Ahasuerus gave another banquet, which lasted seven
days for all the people of Susa, from the greatest to the least, in the garden
of the king’s palace. The Bible describes this ornate setting with intricate
detail. There were hangings of fine white and violet linen, and they were held
on cords of fine purple linen on silver rings and marble columns. There were
couches of gold and silver on a mosaic pavement of porphyry, marble,
mother-of-pearl, and other precious stones. Drinks were served at this celebration
in golden vessels of various kinds, and the royal wine was indeed plentiful to
the point of no limits for the guests. Each person had to the desire of their
heart. This gives us a sense of the lavishness of the occasion. His queen,
Queen Vashti (meaning “sweetheart”) also gave a banquet for the women in this
beautiful palace that belonged to the king (Esther 1:1-9).
-On the seventh day of the feast, when the king’s heart was merry with wine,
Ahasuerus commanded his seven eunuchs who served him to bring Queen Vashti,
with her royal crown, to come before them and display her extraordinary beauty
before all the people and the princes. This more than likely indicates a
drunken man’s request for her to expose herself to all at the party, which
would have been culturally inappropriate and ultra-demeaning to this woman of
class, dignity, and wealth. She courageously opposed this request in the face
of a king’s commands, which angered this very temperamental ruler. The text
describes him as being “very angry and his wrath burned within him.” He
consulted, as was the custom, with his closest princes of Persia and Media who
had special access to his presence and sat in high positions of authority in
the kingdom. There were seven of them. He asked them specifics about the what
the law said about this situation of disrespect coming from his queen. Memucan
spoke up at this juncture and said, “Queen Vashti has wronged not only the king
but
also all the princes, and all the
peoples who are in the provinces of King Ahasuerus. For the queen’s conduct
will become known to all the women causing them to look with contempt on their
husbands by saying, ‘King Ahasuerus commanded Queen Vashti to be brought in to
his presence, but she did not come.’ And this day the ladies of Persia and
Media who have heard of the queen’s conduct will speak in
the same way to all the king’s princes, and there
will be plenty of contempt and anger.” Then, this Memucan suggested that if it
pleased the king a royal edict be issued by him according to the irrevocable
law of the Medes and Persians that Vashti be forbidden to come into the king’s
presence and her crown taken from her as queen. Another woman would get this
privileged title who would be more worthy than the perceived renegade. This,
Memucan rationalized, would ensure a dispersal of knowledge throughout the
kingdom causing women everywhere to give complete honor and obedience to their
husbands for the tranquility of the land. This word pleased the once enraged
king, as well as all the princes, prompting the king to do exactly as Memucan
had proposed. He sent letters to all of the king’s provinces, according to
their language and script, that every man was to be master in his own house and
“the one who speaks in the language of his own people (Esther 1:10-22).”
*Application* The anger of man never produces the righteousness of God
(James 1:20). A rash decision can still be used of God though for His purposes
as we will see in this narrative. On our part, we must deal with things that
tempt us to get frustrated, or angry, in a way that will please the LORD. When
self-control is lost, we are like a city without walls, left unprotected and vulnerable
to schemes of the evil one (Proverbs 25:28). Ahasuerus lost his queen because
he was being foolish, getting drunk and trying to impress people. This type of
activity didn’t behoove him and will never benefit us.
Verse to Memorize:
Esther 1:19