174. Jesus dies-
Matt. 27:50, Mark 15:37, Luke 23:46-49, John 19:30
-The Scriptures describe Jesus’ final few moments in great
detail before He gave up His Spirit and returned to the Father victorious
without sin or blemish in His earthly mission to rescue and saved mankind. He
received the sour wine (John 19:30), uttered a loud cry, claimed “It is
finished,” said “Father into Your Hands I commit My Spirit (Luke 23:46),” bowed
His head, and gave up His Spirit.
-The centurion who had been taking care of the crucifixion
process, much like the penitent thief, turned in his demeanor and attitude
based on Luke’s testimony (Luke 23:47). He praised God and claimed Jesus’
innocence, which was a drastic turn from the mockery he inflicted, or at least
allowed under his command as a Roman authority. For this to have happened we
must conclude that the supernatural events that were taking place (earthquake,
darkness, Temple veil torn, graves opening, etc.) and Jesus’ calm and steadfast
Spirit as a testimony must have won him over to see what he hadn’t seen before.
He had an up close and personal vantage point of all these incredible events,
and it changed him radically it appears by his confession that this was the Son
of God (Matthew 27:54, Mark 15:39).
-The crowds who had come together for this, as the Bible
describes, spectacle returned home beating their breasts (Luke 23:48, cross
reference Luke 18:13) as a demonstration of possible grief and repentance. As
Jesus had stated, they knew not what they did, and it was now too late at least
in their finite-natural minds (Luke 23:34). Perhaps this was a realization of
the truth and deep Godly sorrow. Christ had come in peace and they violently
put Him to a horrific death on the excruciating cross. He had gone innocently
as the Lamb of God to the slaughter (Isaiah 53:7) and now these people may have
felt deep regret for their actions. His acquaintances and the women who had
followed Him from Galilee stood at a distance watching all these things (Luke
23:49).
-*Application* The death of our Lord and Savior should have
the same impact on us as it did for those who stood by witnessing the scene in
all its terror, sadness, and ultimate glory unto God. We in this thanksgiving
season should reflect deeply on the cost of Christ’s sacrifice for us and the
opportunity it gives us to have new life in Him abundant and free. By His
wounds we are healed (1 Peter 2:24)! Glory unto our Great and Awesome King
forever! I am reminded of the words of a song”
“This is life.
It's mine to waste or use.
But it's time that I decided.
It's time for me to chose.
Cause who am I?
That You would die to prove.
That the worthless are all worth it.
The curse has been removed.
So this is life.
Although I'm passing through...
I wanna live as if I'm dying.
Dying to get close to You!”
Closer by Philmont
Verse to Memorize-
John 19:30
175. Veil of Temple
torn, earthquakes & graves opened- Matt. 27:51-54, Mark 15:38-39, Luke
23:45, 47
-At the moment of Christ’s departure, some supernatural
events took place that the gospel writers included in their biographies. The
earth shook violently (earthquakes are common in this region, but the timing of
God was impeccable here as to only be of Him). The veil of Temple tore in two
from top to bottom at this time, which was very thick. In fact it was too thick
to even be separated by an earthquake or the falling of the lintel (for more
precise commentary on the veil a great source is:
http://www.reformedonline.com/view/reformedonline/20%20Split%20Veil,%20etc.htm).
*Application* This event has incredible theological implications as the
legalistic dispensation is concluded and the age of the indwelling Holy Spirit
is in many ways initiated by the access to the Holy of Holies, which Jesus’
death provided. We cannot minimize the significance of this moment. Jesus had
claimed that He would destroy the Temple and in three days rebuild it (John
2:19-22). This tearing of the veil from top to bottom was God’s opening up of Himself
to every nation and tribe for the spreading of His glory. He would be concealed
no longer. His death made a way for the simple plan of salvation to be disseminated
across the globe. This was only the beginning. This visible manifestation to
the religious leaders would have and should have been a real wakeup call that
Jesus was who He claimed to be. The sad thing is even this could not awaken the
faith of many of these hard hearted religious stalwarts of tradition.
-We also see the dead resurrected in part and coming into
the Holy City being seen by many witnesses after the resurrection of Christ on
the third day, Sunday (Matthew 27:53). This is a mystifying and perplexing
event that only one biblical author describes in only two verses of Scripture. There
is no other biblical or historical account of this event, and Matthew treats it
topically out of the order of events here for a theological purpose of emphasizing
the resurrection in the midst of the crucifixion. These individuals were no
doubt Old Testament believers who had looked forward to the Messiah and His
promise and were now resurrected along with the risen Savior (Matthew 27:52 uses
the term “raised” to indicate a difference from resuscitations like with
Lazarus in John 11:44). We may have some other Scriptural evidence and some
shedding of light on this occurrence in Isaiah 26:19, Ezekiel 37, and 1 Peter 3:18-21;
4:6. These resurrected bodies that appeared to many in Jerusalem from their
tombs more than likely ascended to Heaven near the time of Christ’s ascension
if not simultaneously. Of course this is conjecture because it is not clear in
the biblical account. *Application* This resurrection account provides the
biblical motif for our own resurrection in Christ, which is best delineated in
1 Corinthians 15. Christ Jesus is the first fruits of the eternal life we can
all have in Him by placing our faith in His gracious work on the cross (Romans
8:23, 1 Corinthians 15:20, James 1:18). This is what makes the gospel so
impactful for us concerning the hope of glory. This theme is also foreshadowed
in the Old Testament by Moses (Exodus 23:16-19; 34:22-26) and other prophets (Nehemiah
10:35, Ezekiel 44:30). (For more on this topic see:
http://christianthinktank.com/oddrise.html.)
Verse to Memorize- Matthew
27:54